Sunday, November 24, 2013
Massumi makes a useful contribution to the problem with affect when he says:' There seems to be a growing feeling within media, literary and art theory that affect is central to an understanding of our information- and image-based late capitalist culture, in which so-called master narratives are perceived to have foundered....belief has waned for many but not affect. If anything,our condition is characterized by a surfeit of it. The problem is that there is no cultural-theoretical vocabulary specific to affect. Our entire vocabulary has derived from theories of signification...' (Parables for the Virtual, 2002:27). Good point, well made. Still confusing affect with emotion? I found that this helped to unscramble the two (and 'feeling' at the same time).
Thursday, November 21, 2013
1. Teenagers are reading as much, if not more than they have in previous generations.
2. Very little of the material they read is in print books.
3. They make good use of a very wide range of online sources.
4. Their level of informal learning, understanding and knowledge is impressive.
5. They find (perhaps as a consequence) that what's on offer in schools is uninspiring.
6. They are developing social skills, literacy and learning through online gaming and social networking.
7. Parental concerns about regulating the frequency and duration of screen-time and the suitability of online content are persistent and under continual review and renegotiation.
Sunday, November 17, 2013
LeapPad, carries an implicit message about what literacy is, how it develops, and what roles adults, care-givers and children themselves should adopt. What is more, these implied roles blend in with current conceptions of parenting, defined by ‘social investment’ initiatives that reach into the relationship between children and adults to underscore the significance of what is done with as well as what is provided for the very young. Scollon's idea of a nexus of practice is proving to be a useful way of articulating the confluence of play practices involving literacy that are singular and situated, whilst at the same time acknowledging that play objects themselves are part of a political economy located in a global mediascape.
Wednesday, November 06, 2013
Ways of knowing
Sunday, November 03, 2013
Mastin Prinsloo's concept of 'placed resources', and the way in which he uses this in documenting practices in South Africa is particularly useful in this respect. I'm also interested in how the resources themselves are adapted and this is illustrated in Glenn Auld's work with the Kunibidji community in Maningrida in Australia's Northern Territory. Central to this work is the adaptation of old-style iMacs so that they can be operated as touchscreens, and this is described in non-technical detail here. It's a fascinating account, strengthen by the description of how the adaptation supported literacy practices that were embedded in the everyday social practices of the Kunibidji. This sort of approach could be a template for the next wave of iPad developments.
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